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Al-IsraaThe Night Journey017surahرات کا صفر
Al-Israa | الْإِسْرَاء / بَنِيْ إِسْرَآءِيْل | MakkahMakkiSerial: Revelation: 50Verses: 111Parah: 15Rukus: 12Sajda: 109

Surah Al-Israa 17:1 - Tafsir & Translation

Read the Arabic text, translation, and detailed commentary for Surah Al-Israa, Ayah 1

Arabic Text

سُبۡحٰنَ الَّذِىۡۤ اَسۡرٰى بِعَبۡدِهٖ لَيۡلاً مِّنَ الۡمَسۡجِدِ الۡحَـرَامِ اِلَى الۡمَسۡجِدِ الۡاَقۡصَا الَّذِىۡ بٰرَكۡنَا حَوۡلَهٗ لِنُرِيَهٗ مِنۡ اٰيٰتِنَا‌ؕ اِنَّهٗ هُوَ السَّمِيۡعُ الۡبَصِيۡرُ‏

Transliteration

Subhana allathee asrabiAAabdihi laylan mina almasjidi alharami ilaalmasjidi al-aqsa allathee barakna hawlahulinuriyahu min ayatina innahu huwa assameeAAualbaseer

Verse Definition & Meaning

Meaning & Definition

According to Ibn Kathir and Al-Tabari, Surah Al-Isra 17:1 commemorates the miraculous Night Journey (Isra) of Prophet Muhammad from Masjid al-Haram in Mecca to Masjid al-Aqsa in Jerusalem. The verse begins with 'Subhan' (Glory be to Allah), establishing divine transcendence and power. Classical scholars explain that this journey occurred in a single night as a sign of Allah's omnipotence and to show the Prophet divine signs. The 'blessed surroundings' refer to the holy land of Palestine, blessed by Allah throughout history. This verse establishes the sacred connection between Islam's two holiest mosques and demonstrates that Allah, Who is As-Samee (All-Hearing) and Al-Baseer (All-Seeing), can transcend all physical limitations. The journey served both as a consolation for the Prophet during difficult times and as a preparation for receiving divine revelation.

This definition is based on classical Islamic scholarship and authentic interpretations from recognized scholars.

Tafsir & Context

Introduction

Surah Al-Isra begins with one of the most significant verses in the Quran, documenting the miraculous Night Journey of Prophet Muhammad. According to Ibn Kathir and Al-Tabari, this verse establishes Allah's transcendence while narrating an event that demonstrates divine power beyond natural limitations. The word 'Subhan' opens the chapter, indicating that what follows is a manifestation of Allah's perfect attributes, free from any limitation or deficiency.

Classical Interpretation

Ibn Kathir explains that this verse serves multiple purposes: glorifying Allah, confirming the Prophet's truthfulness, and establishing the significance of both sacred mosques. Al-Tabari provides extensive commentary on the term 'Al-Masjid al-Aqsa,' explaining that it refers to the 'farthest mosque' because it was the most distant place of worship that held special sanctity for believers. Classical scholars unanimously agree that this was a physical journey, not merely a dream or vision, as confirmed by the Prophet's detailed descriptions of Jerusalem that he had never previously visited.

Linguistic Analysis

The Arabic term 'Asra' comes from the root s-r-y, meaning to travel by night. Scholars note that nighttime travel was chosen for its secrecy and speed, befitting such a miraculous journey. The phrase 'bi abdihi' (with His servant) emphasizes the Prophet's complete submission to Allah's will. The description of Jerusalem's surroundings as 'blessed' (barakna hawlahu) indicates not only physical prosperity but spiritual sanctity that Allah has placed in that land throughout history.

Practical Applications

This verse teaches believers about Allah's unlimited power and the special status of both Mecca and Jerusalem in Islam. It encourages trust in Allah during difficult times, as the journey came during the Prophet's period of greatest hardship. The verse also establishes the importance of night worship and contemplation, as many spiritual experiences occur during nighttime devotions. Practically, it connects Muslim prayers toward Mecca with reverence for Jerusalem, Islam's first qibla.

Verse Wallpapers & Visual Content

Vertical Islamic wallpaper with Surah Al-Isra 17:1 in elegant Arabic calligraphy on peaceful background
Vertical Islamic wallpaper showing Night Journey verse in Arabic with English translation
Horizontal Islamic wallpaper displaying Night Journey verse in Arabic and Urdu scripts
Horizontal desktop wallpaper with Night Journey verse in beautiful Arabic calligraphy

Detailed Scholarly Analysis

Detailed Analysis: Surah Al-Israa Ayah 1

Explore comprehensive scholarly analysis, linguistic insights, and practical applications of this verse from the Holy Quran based on classical and contemporary Islamic scholarship.

Introduction

Surah Al-Isra begins with one of the most significant verses in the Quran, documenting the miraculous Night Journey of Prophet Muhammad. According to Ibn Kathir and Al-Tabari, this verse establishes Allah's transcendence while narrating an event that demonstrates divine power beyond natural limitations. The word 'Subhan' opens the chapter, indicating that what follows is a manifestation of Allah's perfect attributes, free from any limitation or deficiency.

Translation Overview

Multiple authentic translations capture different aspects of this profound verse. Saheeh International emphasizes 'Exalted is He who took His Servant by night,' while Abdullah Yusuf Ali renders it as 'Glory to Allah Who did take His servant for a Journey by night.' The consistent elements across translations include: divine glorification, nighttime journey, and the specific route from the Sacred Mosque to the Farthest Mosque. Dr. Mustafa Khattab notes that the journey's purpose was 'so that We may show him some of Our signs,' emphasizing the revelatory nature of this experience.

Classical Interpretation

Ibn Kathir explains that this verse serves multiple purposes: glorifying Allah, confirming the Prophet's truthfulness, and establishing the significance of both sacred mosques. Al-Tabari provides extensive commentary on the term 'Al-Masjid al-Aqsa,' explaining that it refers to the 'farthest mosque' because it was the most distant place of worship that held special sanctity for believers. Classical scholars unanimously agree that this was a physical journey, not merely a dream or vision, as confirmed by the Prophet's detailed descriptions of Jerusalem that he had never previously visited.

Linguistic Analysis

The Arabic term 'Asra' comes from the root s-r-y, meaning to travel by night. Scholars note that nighttime travel was chosen for its secrecy and speed, befitting such a miraculous journey. The phrase 'bi abdihi' (with His servant) emphasizes the Prophet's complete submission to Allah's will. The description of Jerusalem's surroundings as 'blessed' (barakna hawlahu) indicates not only physical prosperity but spiritual sanctity that Allah has placed in that land throughout history.

Historical Context

According to authentic reports compiled by Ibn Ishaq and referenced by Al-Tabari, the Night Journey occurred during a particularly challenging period in the Prophet's mission. Some scholars place it shortly before the Hijra, while others suggest it happened earlier. The journey served as divine consolation and preparation for greater responsibilities. Historical accounts describe how the Prophet's detailed description of Jerusalem convinced many of the journey's authenticity, as he described architectural features and caravan routes he had never seen before.

Related Hadiths

Authentic hadiths in Bukhari and Muslim provide detailed accounts of the journey. One narration describes how the Prophet was brought the Buraq, a swift steed that could cover vast distances instantly. Another hadith mentions the Prophet's meeting with previous prophets in Jerusalem, where he led them in prayer, symbolizing the continuity of divine guidance. The ascension (Mi'raj) that followed is documented in separate narrations that complement this verse's focus on the earthly journey.

Practical Applications

This verse teaches believers about Allah's unlimited power and the special status of both Mecca and Jerusalem in Islam. It encourages trust in Allah during difficult times, as the journey came during the Prophet's period of greatest hardship. The verse also establishes the importance of night worship and contemplation, as many spiritual experiences occur during nighttime devotions. Practically, it connects Muslim prayers toward Mecca with reverence for Jerusalem, Islam's first qibla.

Scholarly Insights

Modern scholars like Sayyid Qutb emphasize how this verse bridges the earthly and heavenly realms, showing that divine revelation transcends physical limitations. Sheikh Muhammad Abduh noted that the journey demonstrates Islam's international scope, connecting Arabia with Palestine and establishing universal principles. Contemporary commentators highlight how the verse's placement at the beginning of Surah Al-Isra sets the tone for the entire chapter's themes of divine guidance and human responsibility.

Cross References

This verse connects with Surah An-Najm's detailed description of the Prophet's ascension and with Surah Al-Baqarah's mention of the qibla change from Jerusalem to Mecca. It also relates to verses about previous prophets' miraculous journeys, establishing a pattern of divine intervention in prophetic missions. The 'blessed land' reference connects with other Quranic mentions of Palestine's sanctity throughout religious history.

Conclusion

Surah Al-Isra 17:1 stands as a testament to Allah's boundless power and the Prophet's unique spiritual status. The verse combines historical narrative with theological instruction, demonstrating that divine will transcends natural limitations while maintaining the importance of sacred spaces in Islamic worship. Through authentic scholarly interpretation, believers understand this verse as both historical fact and spiritual guidance for trusting in Allah's wisdom during life's most challenging moments.

Note: This analysis is compiled from authentic Islamic sources and scholarly interpretations. Always consult qualified Islamic scholars for religious guidance and understanding.

Frequently Asked Questions

Frequently Asked Questions: Surah Al-Israa Ayah 1

Find answers to common questions about the meaning, interpretation, and significance of this verse in Islamic teachings and daily life.

What is the Night Journey mentioned in Surah Al-Isra 17:1?

According to Ibn Kathir and Al-Tabari, the Night Journey (Isra) was the miraculous transportation of Prophet Muhammad from Masjid al-Haram in Mecca to Masjid al-Aqsa in Jerusalem in a single night. This physical journey demonstrated Allah's unlimited power and was followed by the ascension (Mi'raj) to the heavens, during which the Prophet received divine revelations and witnessed great signs of Allah.

What does 'Subhan' mean at the beginning of this verse?

Classical scholars explain that 'Subhan' means 'Glory be to Allah' or 'Exalted is Allah,' indicating divine transcendence and perfection. Al-Tabari notes that this opening establishes that what follows - the Night Journey - is a manifestation of Allah's perfect attributes, free from any limitation or deficiency that humans might associate with such miraculous events.

Which mosques are mentioned in this verse and why are they significant?

The verse mentions Masjid al-Haram (the Sacred Mosque in Mecca) and Masjid al-Aqsa (the Farthest Mosque in Jerusalem). According to scholarly consensus, these represent Islam's two most sacred locations: Mecca as the center of Islamic worship and Jerusalem as the first qibla and land blessed by Allah. The journey between them symbolizes the connection between Abraham's legacy and Muhammad's mission.

What are the 'signs' that Allah showed His servant during this journey?

Ibn Kathir and other classical commentators explain that the 'signs' (ayat) included both the miraculous nature of the journey itself and the spiritual visions granted during the ascension. These encompassed seeing the structure of the heavens, meeting previous prophets, witnessing divine realities beyond normal human perception, and receiving the commandment of five daily prayers for the Muslim community.

Why does the verse emphasize that Allah is 'All-Hearing' and 'All-Seeing'?

Scholars explain that these divine attributes (As-Samee and Al-Baseer) serve multiple purposes: they confirm that Allah heard the doubts of those who questioned the journey's possibility, saw the Prophet's need for spiritual comfort during difficult times, and witnesses all events regardless of location or time. This emphasizes Allah's complete awareness and ability to transcend physical limitations.

Was the Night Journey a physical journey or a spiritual vision?

According to the overwhelming consensus of classical scholars including Ibn Kathir, Al-Tabari, and Al-Qurtubi, this was a physical journey of the Prophet's body, not merely a dream or spiritual vision. This position is supported by authentic hadiths describing the Prophet's detailed knowledge of Jerusalem's physical features and the reactions of his contemporaries to his account of the journey.

What is the historical context of when this journey occurred?

Historical sources compiled by Ibn Ishaq and referenced by Al-Tabari indicate that the Night Journey occurred during a particularly challenging period in the Prophet's mission, sometime before the Hijra to Medina. It came after the deaths of his wife Khadijah and uncle Abu Talib, providing divine consolation and preparation for the greater responsibilities that lay ahead in establishing the Muslim community.

How did this verse establish the significance of Jerusalem in Islam?

This verse established Jerusalem's central importance in Islam by designating Masjid al-Aqsa as the destination of the Prophet's miraculous journey and describing its surroundings as 'blessed by Allah.' Scholars note that this confirms Jerusalem's status as Islam's first qibla and connects Islamic tradition with the prophetic heritage of previous messengers who were also connected to this holy land.

Translations & Commentary

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Topics & Themes

MercyGuidanceWisdomRighteousnessBarakahHidayahImanAs sameeAl baseerMuhammadNight journeyIsra mirajWorshipContemplationSpiritual guidanceTravelKnowledge seeking

Resources & References

Related verses, scholarly sources, and contextual information.

Wikipedia & Reference Links

Night Journey (Isra and Mi'raj)Wikipedia
Al-Aqsa MosqueWikipedia
Prophet MuhammadWikipedia
Masjid al-HaramWikipedia
JerusalemWikipedia

Related Verses

Quran 53:1-18elaborates on

The detailed description of the Prophet's ascension and what he saw of the greatest signs of his Lord

Ibn Kathir

Confirms the truthfulness of the Prophet's witness to divine revelations and cosmic journeys

Al-Tabari

Quran 2:144historical parallel_to

Both verses establish the significance of sacred mosques and divine guidance in Islamic worship

Ibn Kathir

Practical Usage

In Prayer (Salah)

Often recited in night prayers (Tahajjud) as a reminder of the Prophet's blessed night journey

In Supplication (Dua)

Recited when seeking Allah's guidance during difficult times or when traveling

Special Occasions

Frequently recited during Isra and Mi'raj commemorations and when discussing prophetic miracles

In Ruqyah (Healing)

Sometimes included in protective recitations due to its mention of Allah's absolute hearing and seeing

Scholarly Consensus

Strong scholarly consensus on physical nature of journey and theological significance

This represents the level of agreement among Islamic scholars regarding the interpretation and understanding of this verse.

Linguistic Analysis

Key Terms

Subhan (divine transcendence)Asra (night travel)Al-Masjid al-Aqsa (farthest mosque)barakna (blessed)

Rhetorical Devices

Opening glorificationDescriptive narrativeDivine attribute conclusion

Semantic Field

Divine miracle and prophetic authentication

Primary Scholars

Ibn Kathir

Ismail ibn Umar ibn Kathir

Classical
Methodology:

Narrative tafsir with authentic hadith integration

Contribution:

Comprehensive explanation of the physical nature of the journey and its spiritual significance

Universally accepted among Sunni scholars

Al-Tabari

Muhammad ibn Jarir al-Tabari

Classical
Methodology:

Historical and linguistic analysis with chain verification

Contribution:

Detailed historical accounts and linguistic analysis of key terms like 'al-Masjid al-Aqsa'

Foundational authority in Islamic exegesis

Abdullah Yusuf Ali

Abdullah Yusuf Ali

Modern
Methodology:

Literary translation with cultural bridging

Contribution:

Accessible English rendering emphasizing the journey's spiritual dimensions

Widely respected English translation

Mufti Taqi Usmani

Muhammad Taqi Usmani

Contemporary
Methodology:

Traditional scholarship with modern application

Contribution:

Clear modern translation maintaining classical understanding

Leading contemporary authority

Hadith References

"The Prophet said: 'When Quraish disbelieved me, I stood up and Allah showed me Bayt al-Maqdis, and I began to describe its signs while I was looking at it'"

Source:Sahih Bukhari and Muslim
Authenticity:Sahih
Authenticated by:Imam Bukhari and Imam Muslim
Relevance:

Confirms the physical journey and the Prophet's actual vision of Jerusalem's features

"Gabriel came and opened my chest, washed it with Zamzam water, then brought a golden basin filled with wisdom and faith and poured it into my chest"

Source:Sahih Muslim
Authenticity:Sahih
Authenticated by:Imam Muslim
Relevance:

Describes the spiritual preparation that preceded the Night Journey

Additional Scholar References

Ibn Kathir

Classical

Renowned Islamic scholar and historian, author of definitive Quranic commentary

Al-Tabari

Classical

Foundational Islamic historian and Quranic commentator

Abdullah Yusuf Ali

Modern

Influential English translator of the Quran

TranslationLearn more

Source Texts

Tafsir Ibn Kathir

Classical Quranic commentary emphasizing authentic hadith interpretation

by Ibn KathirView source

Tafsir al-Tabari

Foundational Quranic commentary with comprehensive historical analysis

by Al-TabariView source