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Al-BaqaraThe Cow002surahگائے
Al-Baqara | الْبَقَرَة | MaddinahMaddiniSerial: Revelation: 87Verses: 286Parah: 1,2,3Rukus: 40Sajda: ---

Surah Al-Baqara 2:109 - Tafsir & Translation

Read the Arabic text, translation, and detailed commentary for Surah Al-Baqara, Ayah 109

Arabic Text

وَدَّ کَثِيۡرٌ مِّنۡ اَهۡلِ الۡكِتٰبِ لَوۡ يَرُدُّوۡنَكُمۡ مِّنۡۢ بَعۡدِ اِيۡمَانِكُمۡ كُفَّارًا  ۖۚ حَسَدًا مِّنۡ عِنۡدِ اَنۡفُسِهِمۡ مِّنۡۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ الۡحَـقُّ‌ ۚ فَاعۡفُوۡا وَاصۡفَحُوۡا حَتّٰى يَاۡتِىَ اللّٰهُ بِاَمۡرِهٖ ‌ؕ اِنَّ اللّٰهَ عَلٰى کُلِّ شَىۡءٍ قَدِيۡرٌ‏

Transliteration

Wadda katheerun min ahli alkitabilaw yaruddoonakum min baAAdi eemanikum kuffaran hasadanmin AAindi anfusihim min baAAdi ma tabayyana lahumu alhaqqufaAAfoo wasfahoo hattaya/tiya Allahu bi-amrihi inna Allaha AAalakulli shay-in qadeer

Verse Definition & Meaning

Meaning & Definition

According to Islamic scholars, Quran 2:109 addresses the reality of envy (hasad) from some People of the Book toward Muslim believers, while commanding a response of forgiveness (afw) and overlooking (safw) until Allah's command comes. Ibn Kathir explains that this verse was revealed when some Jews and Christians openly expressed desire to see Muslims abandon their faith out of jealousy, despite knowing the truth of Islam. Al-Qurtubi notes that the verse teaches the superiority of patient forgiveness over immediate retaliation, demonstrating divine wisdom in gradual intervention. The phrase 'until Allah brings His command' indicates that divine timing supersedes human desires for immediate justice. Classical scholars emphasize that this verse establishes a fundamental principle of Islamic conduct: responding to hostility with forgiveness and patience, while trusting in Allah's ultimate justice and perfect timing for addressing wrongs.

This definition is based on classical Islamic scholarship and authentic interpretations from recognized scholars.

Tafsir & Context

Introduction

Quran 2:109 addresses a challenging aspect of interfaith relations, revealing the reality of envy from some People of the Book toward Muslim believers while prescribing a response rooted in forgiveness and divine wisdom. According to Ibn Kathir, this verse was revealed in response to specific incidents where certain Jews and Christians openly expressed their desire to see Muslims abandon their faith and return to disbelief. The verse presents both a diagnosis of the problem—jealousy arising from recognition of truth—and a prescription for believers' response based on patience and forgiveness. Al-Qurtubi emphasizes that this verse demonstrates Islam's sophisticated approach to handling opposition, prioritizing moral elevation over immediate retaliation while trusting in divine justice and timing.

Classical Interpretation

Ibn Kathir explains that this verse reveals the psychological reality behind opposition to Islam from some People of the Book, identifying envy as the root cause rather than genuine theological disagreement. Al-Qurtubi adds that the verse's command for forgiveness and patience demonstrates Islam's confidence in its truth, requiring no defensive hostility because Allah will ultimately vindicate the believers. Classical scholars like Al-Tabari emphasize that the verse teaches strategic patience, allowing divine wisdom to unfold rather than forcing immediate confrontation. The scholarly consensus indicates that this verse provides both psychological insight into religious opposition and practical guidance for maintaining moral superiority while awaiting divine intervention.

Linguistic Analysis

The Arabic term 'wadda' (وَدَّ) means to wish or long for, indicating deep-seated desire rather than casual preference. Islamic scholars note that 'hasadan' (حَسَدًا) specifically refers to envy that desires the removal of blessing from others, not merely wanting similar blessings. The phrase 'min 'indi anfusihim' (مِّنْ عِندِ أَنفُسِهِم) means 'from within themselves,' emphasizing that this envy originates internally rather than from external circumstances. The response terms 'fa'fw' (فَٱعْفُوا۟) and 'asfahu' (وَٱصْفَحُوا۟) represent two levels of forgiveness: active pardoning and deliberate overlooking. The phrase 'hatta ya'tiya Allahu bi-amrihi' (حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ) indicates patience until divine command comes, showing trust in divine timing.

Practical Applications

This verse provides essential guidance for contemporary interfaith relations and personal conduct when facing jealousy or opposition. Scholars explain that it teaches believers to respond to hostility with moral superiority, demonstrating the strength of their faith through forbearance rather than retaliation. In practical terms, this means maintaining respectful dialogue even when facing religious prejudice, avoiding defensive reactions that might escalate conflicts, and trusting that truth will ultimately prevail. The verse encourages believers to focus on their own spiritual development rather than being consumed by others' negative attitudes. Contemporary scholars note that this approach often leads to eventual respect from opponents who witness authentic Islamic character, validating the wisdom of patient forgiveness.

Verse Wallpapers & Visual Content

Vertical Islamic wallpaper with Quran 2:109 in elegant Arabic calligraphy about forgiveness
Vertical Islamic artwork with Quran 2:109 Arabic text and English translation about patience
Horizontal Islamic wallpaper with Quran 2:109 in Arabic and Urdu about patience
Horizontal Islamic wallpaper with Quran 2:109 Arabic calligraphy about tolerance for desktop

Detailed Scholarly Analysis

Detailed Analysis: Surah Al-Baqara Ayah 109

Explore comprehensive scholarly analysis, linguistic insights, and practical applications of this verse from the Holy Quran based on classical and contemporary Islamic scholarship.

Introduction

Quran 2:109 addresses a challenging aspect of interfaith relations, revealing the reality of envy from some People of the Book toward Muslim believers while prescribing a response rooted in forgiveness and divine wisdom. According to Ibn Kathir, this verse was revealed in response to specific incidents where certain Jews and Christians openly expressed their desire to see Muslims abandon their faith and return to disbelief. The verse presents both a diagnosis of the problem—jealousy arising from recognition of truth—and a prescription for believers' response based on patience and forgiveness. Al-Qurtubi emphasizes that this verse demonstrates Islam's sophisticated approach to handling opposition, prioritizing moral elevation over immediate retaliation while trusting in divine justice and timing.

Translation Overview

The verse presents several key translation nuances that illuminate its comprehensive guidance. Pickthall translates it as 'Many of the people of the Scripture long to make you disbelievers...through envy on their own account,' emphasizing the internal nature of their jealousy. Saheeh International renders it as 'Many of the People of the Scripture wish they could turn you back to disbelief...out of envy from themselves,' highlighting the self-originating nature of this envy. Dr. Mustafa Khattab translates the response as 'forgive and forbear until God gives his command,' emphasizing both active forgiveness and patient endurance. The various translations consistently emphasize that this envy persists 'even after the truth has become clear to them,' indicating willful opposition despite knowledge.

Classical Interpretation

Ibn Kathir explains that this verse reveals the psychological reality behind opposition to Islam from some People of the Book, identifying envy as the root cause rather than genuine theological disagreement. Al-Qurtubi adds that the verse's command for forgiveness and patience demonstrates Islam's confidence in its truth, requiring no defensive hostility because Allah will ultimately vindicate the believers. Classical scholars like Al-Tabari emphasize that the verse teaches strategic patience, allowing divine wisdom to unfold rather than forcing immediate confrontation. The scholarly consensus indicates that this verse provides both psychological insight into religious opposition and practical guidance for maintaining moral superiority while awaiting divine intervention.

Linguistic Analysis

The Arabic term 'wadda' (وَدَّ) means to wish or long for, indicating deep-seated desire rather than casual preference. Islamic scholars note that 'hasadan' (حَسَدًا) specifically refers to envy that desires the removal of blessing from others, not merely wanting similar blessings. The phrase 'min 'indi anfusihim' (مِّنْ عِندِ أَنفُسِهِم) means 'from within themselves,' emphasizing that this envy originates internally rather than from external circumstances. The response terms 'fa'fw' (فَٱعْفُوا۟) and 'asfahu' (وَٱصْفَحُوا۟) represent two levels of forgiveness: active pardoning and deliberate overlooking. The phrase 'hatta ya'tiya Allahu bi-amrihi' (حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ) indicates patience until divine command comes, showing trust in divine timing.

Historical Context

According to authentic Islamic sources, this verse was revealed in response to specific incidents in Medina where some Jewish leaders openly expressed their desire to see the Muslim community abandon Islam and return to their previous religious affiliations. Ibn Abbas reports that certain People of the Book would actively attempt to create doubt among new Muslim converts, hoping to exploit any uncertainties about their faith decision. The historical context shows that this opposition came despite these same individuals having recognized the truthfulness of Prophet Muhammad's message through their own scriptures. The verse addressed both the reality of this situation and the appropriate Muslim response, establishing principles that would guide interfaith relations throughout Islamic history.

Related Hadiths

Several authentic hadiths provide context for understanding the practical application of this verse's teachings. The Prophet Muhammad (peace be upon him) said, 'The believer is not one who eats his fill while his neighbor goes hungry,' demonstrating the broader principle of concern for others even when they oppose you. This hadith, authenticated by Al-Bukhari, shows practical application of the forgiveness principle. Another authentic narration states, 'Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and the Hereafter,' authenticated by Muslim, supporting the verse's emphasis on overlooking wrongs. These prophetic traditions, verified by scholars like An-Nawawi, demonstrate how believers should maintain high moral standards even when facing envy and opposition.

Practical Applications

This verse provides essential guidance for contemporary interfaith relations and personal conduct when facing jealousy or opposition. Scholars explain that it teaches believers to respond to hostility with moral superiority, demonstrating the strength of their faith through forbearance rather than retaliation. In practical terms, this means maintaining respectful dialogue even when facing religious prejudice, avoiding defensive reactions that might escalate conflicts, and trusting that truth will ultimately prevail. The verse encourages believers to focus on their own spiritual development rather than being consumed by others' negative attitudes. Contemporary scholars note that this approach often leads to eventual respect from opponents who witness authentic Islamic character, validating the wisdom of patient forgiveness.

Scholarly Insights

Contemporary Islamic scholars like Sayyid Qutb emphasize that this verse teaches believers to rise above the level of their opponents, responding to jealousy with generosity and opposition with forgiveness. Dr. Muhammad Asad notes that the verse demonstrates Islam's confidence in its truth by not requiring defensive hostility against opposition. Scholar Fazlur Rahman observed that this verse establishes the principle that moral victory is more important than immediate vindication, allowing divine wisdom to manifest through believers' patient conduct. These modern interpretations build upon classical foundations while addressing contemporary questions about interfaith dialogue and appropriate responses to religious prejudice in pluralistic societies.

Cross References

This verse connects to several other Quranic passages about forgiveness, patience, and divine timing. Verse 42:40 states that 'the recompense of evil is evil like thereof, but whoever forgives and makes reconciliation, his reward is with Allah,' supporting the preference for forgiveness. Verse 3:186 teaches that 'You will certainly be tested in your possessions and your persons, and you will certainly hear much that will grieve you from those who received the Scripture before you,' providing broader context for expected challenges. The verse also relates to 16:126-127, which teaches patience and forgiveness as superior responses to wrongdoing. These cross-references demonstrate that patient forgiveness in the face of opposition is a consistent Quranic theme essential for spiritual development.

Conclusion

Quran 2:109 provides timeless guidance for handling envy and opposition with wisdom and forgiveness. The verse demonstrates that true strength lies not in immediate retaliation but in patient forbearance that trusts divine justice and timing. By revealing the psychological roots of religious opposition while prescribing moral elevation as the response, it offers both practical wisdom and spiritual guidance. The scholarly consensus confirms that this verse establishes principles for interfaith relations that preserve both dignity and effectiveness, allowing believers to maintain moral superiority while awaiting divine vindication. This approach continues to provide relevant guidance for contemporary believers facing religious prejudice or opposition, demonstrating that patient forgiveness ultimately serves both spiritual development and practical success in building understanding across religious boundaries.

Note: This analysis is compiled from authentic Islamic sources and scholarly interpretations. Always consult qualified Islamic scholars for religious guidance and understanding.

Frequently Asked Questions

Frequently Asked Questions: Surah Al-Baqara Ayah 109

Find answers to common questions about the meaning, interpretation, and significance of this verse in Islamic teachings and daily life.

What is the established meaning and interpretation of Quran 2:109?

According to Ibn Kathir and classical scholars, Quran 2:109 addresses the reality of envy (hasad) from some People of the Book toward Muslim believers, while commanding a response of forgiveness (afw) and overlooking (safw) until Allah's command comes. The verse teaches superior moral conduct in response to religious opposition.

What are the reported circumstances of Quran 2:109's revelation?

This verse was revealed in response to specific incidents in Medina where some Jewish leaders openly expressed their desire to see the Muslim community abandon Islam and return to their previous religious affiliations, despite having recognized the truthfulness of Prophet Muhammad's message through their own scriptures.

What is the significance of the Arabic wording in Quran 2:109?

The Arabic 'hasadan' (حَسَدًا) refers to envy that desires the removal of blessing from others. The response terms 'fa'fw' (فَٱعْفُوا۟) and 'asfahu' (وَٱصْفَحُوا۟) represent two levels of forgiveness: active pardoning and deliberate overlooking. The phrase 'hatta ya'tiya Allahu bi-amrihi' shows trust in divine timing.

What primary behavioral principles derive from Quran 2:109?

This verse establishes principles of responding to hostility with forgiveness and patience, maintaining moral superiority over opponents, trusting in divine justice and timing, and demonstrating the strength of faith through forbearance rather than retaliation. It teaches strategic patience while awaiting divine intervention.

How does Quran 2:109 fit within Surah Al-Baqarah's theme?

Within Al-Baqarah's guidance for the Muslim community, this verse provides essential instruction for handling interfaith relations and opposition. It follows themes of proper conduct and divine authority by establishing how believers should respond to religious jealousy and hostility with wisdom and patience.

What are the spiritual lessons of Quran 2:109?

The verse teaches believers to rise above their opponents' level, responding to jealousy with generosity and opposition with forgiveness. It emphasizes that moral victory is more important than immediate vindication, allowing divine wisdom to manifest through believers' patient conduct and demonstrating confidence in truth.

How can Quran 2:109 be applied in modern interfaith relations?

This verse provides guidance for maintaining respectful dialogue even when facing religious prejudice, avoiding defensive reactions that escalate conflicts, and trusting that truth will ultimately prevail. It encourages focusing on spiritual development rather than being consumed by others' negative attitudes.

How does Quran 2:109 address concerns about responding to religious opposition?

The verse demonstrates that true strength lies not in immediate retaliation but in patient forbearance that trusts divine justice. It shows that responding to hostility with moral elevation often leads to eventual respect from opponents who witness authentic Islamic character, validating the wisdom of patient forgiveness.

Translations & Commentary

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Topics & Themes

ForgivenessPatienceMercyWisdomSabrHilmTawakkulHikmahAr rahmanAr raheemAl hakeemAl saburMuhammadPeople of bookDhikrDuaPatienceForgivenessCommunitySocial justiceSpiritual guidanceNeighbors

Resources & References

Related verses, scholarly sources, and contextual information.

Wikipedia & Reference Links

Islamic ForgivenessWikipedia
Interfaith RelationsWikipedia
People of the BookWikipedia
Religious ToleranceWikipedia
Patience in IslamWikipedia

Related Verses

Quran 3:186elaborates on

Both verses teach about patient endurance when facing tests from People of the Book, emphasizing that patience is a sign of strong faith

Ibn Kathir

Quran 42:40confirms

This verse supports the principle that forgiveness is better than retaliation, showing the preference for mercy over punishment

Al-Qurtubi

Practical Usage

In Prayer (Salah)

Not specifically recited in daily prayers

In Supplication (Dua)

Referenced when seeking patience and strength to forgive those who oppose faith

Special Occasions

Referenced during discussions about community relations and when addressing religious conflicts

In Ruqyah (Healing)

Not specifically used in Islamic healing practices

Scholarly Consensus

Strong scholarly consensus

This represents the level of agreement among Islamic scholars regarding the interpretation and understanding of this verse.

Linguistic Analysis

Key Terms

wadda (وَدَّ)hasadan (حَسَدًا)fa'fw (فَٱعْفُوا۟)asfahu (وَٱصْفَحُوا۟)hatta ya'tiya Allahu bi-amrihi (حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ)

Rhetorical Devices

Psychological diagnosisMoral prescriptionDivine timing emphasis

Semantic Field

Forgiveness, patience, and divine justice

Primary Scholars

Ibn Kathir

Ismail ibn Umar ibn Kathir

Classical
Methodology:

Narrative tafsir with authentic hadith integration

Contribution:

Explained historical context of envy from People of Book and prescribed patient response

Universally accepted among Sunni scholars

Al-Qurtubi

Abu Abdullah Muhammad al-Qurtubi

Classical
Methodology:

Juridical tafsir with legal analysis

Contribution:

Demonstrated superiority of patient forgiveness over immediate retaliation and divine wisdom

Highly respected for legal interpretation

Al-Tabari

Abu Ja'far Muhammad ibn Jarir al-Tabari

Classical
Methodology:

Comprehensive historical and linguistic analysis

Contribution:

Provided strategic understanding of patience and divine timing in handling opposition

Foundational authority in Islamic scholarship

Hadith References

"The believer is not one who eats his fill while his neighbor goes hungry"

Source:Sahih Bukhari
Authenticity:Sahih
Authenticated by:Imam Bukhari
Relevance:

Demonstrates broader principle of concern for others even when they oppose you

Additional Scholar References

Ibn Kathir

Classical

14th-century Islamic scholar and historian, author of renowned Quran commentary

Al-Qurtubi

Classical

13th-century Andalusian Islamic scholar known for juridical Quran commentary

Al-Tabari

Classical

9th-century Islamic scholar, historian, and foundational Quran commentator

Source Texts

Tafsir Ibn Kathir

Comprehensive Quran commentary focusing on authentic hadith and scholarly consensus

by Ibn KathirView source

Al-Jami' li-Ahkam al-Qur'an

Juridical Quran commentary emphasizing legal interpretations and rulings

by Al-QurtubiView source