Surah An-Nisaa 4:152 - Tafsir & Translation
Read the Arabic text, translation, and detailed commentary for Surah An-Nisaa, Ayah 152
Arabic Text
وَالَّذِيۡنَ اٰمَنُوۡا بِاللّٰهِ وَرُسُلِهٖ وَلَمۡ يُفَرِّقُوۡا بَيۡنَ اَحَدٍ مِّنۡهُمۡ اُولٰٓٮِٕكَ سَوۡفَ يُؤۡتِيۡهِمۡ اُجُوۡرَهُمۡؕ وَكَانَ اللّٰهُ غَفُوۡرًا رَّحِيۡمًا
Transliteration
Wallatheena amanoo billahiwarusulihi walam yufarriqoo bayna ahadin minhum ola-ikasawfa yu/teehim ojoorahum wakana Allahu ghafooranraheema
Verse Definition & Meaning
Meaning & Definition
An-Nisa 4:152 establishes the fundamental Islamic principle of complete faith in all of Allah's messengers without discrimination. The verse states: 'And those who believe in Allah and His messengers and make no distinction between any of them, those Allah will give their rewards, and Allah is ever Oft-Forgiving, Most Merciful.' According to authentic Islamic scholarship, this verse directly contrasts with the previous verses that condemned those who believe in some prophets while rejecting others, particularly referring to Jews who rejected Jesus and Muhammad (peace be upon them), and Christians who rejected Muhammad (peace be upon him). The Arabic phrase 'wa lam yufarriqu bayna ahadin minhum' emphasizes that true believers make absolutely no distinction between any of Allah's messengers, recognizing that rejecting even one prophet invalidates the entire foundation of faith. Classical commentators explain that whoever rejects only one of Allah's prophets has effectively disbelieved in all of them, because genuine faith in prophets must be based on their divine appointment, not personal preference or cultural bias. This verse describes the true Muslim community (Ummah of Muhammad) who believe in every book Allah revealed and every prophet He sent, as referenced in Al-Baqarah 2:285. The divine promise of reward coupled with Allah's attributes Al-Ghafur (Oft-Forgiving) and Ar-Raheem (Most Merciful) indicates that Allah will both reward their complete faith and forgive any shortcomings they may have.
This definition is based on classical Islamic scholarship and authentic interpretations from recognized scholars.
Tafsir & Context
Detailed tafsir and context for Surah An-Nisaa Ayah 152 will be available soon.
Verse Wallpapers & Visual Content
Frequently Asked Questions
Frequently Asked Questions: Surah An-Nisaa Ayah 152
Find answers to common questions about the meaning, interpretation, and significance of this verse in Islamic teachings and daily life.
❓What does it mean to believe in all messengers without distinction according to this verse?
According to An-Nisa 4:152, believing in all messengers without distinction (wa lam yufarriqu bayna ahadin minhum) means accepting every prophet Allah sent without making any preference or rejection based on personal, cultural, or ethnic bias. This complete faith recognizes that all messengers brought the same fundamental message from Allah and deserve equal acceptance. Classical Islamic scholarship explains that rejecting even one prophet invalidates faith in all others, because true belief must be based on divine appointment, not human preference.
❓Why is it essential to accept all prophets equally in Islamic faith?
Islamic theology requires equal acceptance of all prophets because they all came from the same divine source with the same fundamental message of monotheism and guidance. The tafsir explains that whoever rejects only one prophet demonstrates that their faith in other prophets is not genuine but based on desire, cultural tradition, or bias rather than true recognition of divine authority. This principle ensures that faith is grounded in submission to Allah's choice of messengers, not human preferences or prejudices.
❓What specific reward does Allah promise to complete believers in this verse?
Allah promises 'their rewards' (ujurahum) to those who believe in Him and all His messengers without distinction. The tafsir indicates this refers to tremendous favor, handsome bounty, and great rewards in the afterlife. The use of the future tense 'sawfa yu'tiihim' (will surely give them) emphasizes the certainty of divine recompense. This reward is specifically for complete faith that encompasses all of Allah's messengers, distinguishing true believers from those who accept only some prophets.
❓How does this verse contrast with the behavior of People of the Book?
This verse directly contrasts with the preceding verses that condemned Jews and Christians for selective belief in prophets. The tafsir explains that Jews believed in prophets except Jesus and Muhammad (peace be upon them), while Christians believed in prophets but rejected Muhammad (peace be upon him). This selective acceptance was based on following desires, lusts, and ancestral practices rather than divine proof. The verse establishes that true believers, unlike People of the Book, make no such distinctions.
❓What are the key characteristics of true believers described in this verse?
True believers according to this verse have three fundamental characteristics: 1) They believe in Allah (amanu billahi), 2) They believe in all His messengers (wa rusulihi), and 3) They make no distinction between any of the messengers (wa lam yufarriqu bayna ahadin minhum). The tafsir specifically identifies this with the Ummah of Muhammad who believe in every book Allah revealed and every prophet He sent, as also mentioned in Al-Baqarah 2:285.
❓Why does Allah describe Himself as Ghafur and Raheem in this context?
Allah concludes with His names Al-Ghafur (Oft-Forgiving) and Ar-Raheem (Most Merciful) to indicate that while He will reward complete believers, He will also forgive any sins or shortcomings they may have. The tafsir explains this combination shows Allah's comprehensive care for true believers - both rewarding their correct faith and showing mercy for their human weaknesses. This provides comfort that divine justice includes both reward and forgiveness.
❓How does this verse relate to the broader theme of Surah An-Nisa?
This verse appears in the context of An-Nisa's discussion about People of the Book and their attitudes toward prophethood. It serves as a concluding statement that defines the correct Islamic position after criticizing the selective acceptance of prophets by Jews and Christians. The verse establishes the Muslim community's comprehensive faith as the standard against which other approaches to prophethood are measured, fitting the surah's theme of clarifying Islamic identity and practice.
❓What is the practical application of this verse for modern Muslims?
Modern Muslims should apply this verse by maintaining respectful belief in all prophets mentioned in Islamic sources, avoiding any form of discrimination or preference among them. This includes rejecting sectarian tendencies that might elevate some prophets above others inappropriately, and understanding that complete faith requires accepting the entire prophetic tradition as a unified divine guidance system. The verse also encourages Muslims to approach interfaith dialogue with the confidence that their faith encompasses all authentic divine messengers.
❓How does this verse address the issue of religious authenticity and sincerity?
The verse establishes that religious authenticity cannot be based on cultural heritage, ancestral tradition, or personal preference, but must be grounded in sincere submission to divine guidance. The tafsir emphasizes that belief in past prophets without accepting the contemporary prophet (during revelation time) represents following desire rather than faith. This principle applies to any attempt to create a 'middle way' between complete submission and self-interest, demonstrating that authentic faith requires total acceptance of divine authority.
Translations & Commentary
Loading...