وَمَا لَـكُمۡ لَا تُقَاتِلُوۡنَ فِىۡ سَبِيۡلِ اللّٰهِ وَالۡمُسۡتَضۡعَفِيۡنَ مِنَ الرِّجَالِ وَالنِّسَآءِ وَالۡوِلۡدَانِ الَّذِيۡنَ يَقُوۡلُوۡنَ رَبَّنَاۤ اَخۡرِجۡنَا مِنۡ هٰذِهِ الۡـقَرۡيَةِ الظَّالِمِ اَهۡلُهَاۚ وَاجۡعَلْ لَّـنَا مِنۡ لَّدُنۡكَ وَلِيًّا ۙۚ وَّاجۡعَلْ لَّـنَا مِنۡ لَّدُنۡكَ نَصِيۡرًاؕ
Word By Word —
Word By Word —
Wama lakum la tuqatiloonafee sabeeli Allahi walmustadAAafeena mina arrijaliwannisa-i walwildani allatheenayaqooloona rabbana akhrijna min hathihialqaryati aththalimi ahluhawajAAal lana min ladunka waliyyan wajAAallana min ladunka naseera
What Does Surah An-Nisaa Ayah 75 Mean? - Common Questions & Answers
Explore the meaning, interpretation, and Islamic explanation of Surah An-Nisaa Ayah 75 from the Holy Quran. Find answers to frequently asked questions about this verse, its context, and significance in Islamic teachings.
❓What does An-Nisa 4:75 teach about fighting for oppressed people according to Islamic scholarship?
An-Nisa 4:75 establishes that fighting against oppression becomes a moral obligation when believers are systematically persecuted for their faith. The verse asks 'What is wrong with you that you fight not in the cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children?' This indicates that protecting the vulnerable from religious persecution is not just permissible but a divine duty. The verse specifically addresses situations where believers face persecution solely because of their faith, making their rescue a collective responsibility of the Muslim community.
❓Who are the mustadafin (oppressed) mentioned in Quran 4:75, and what was their historical context?
The mustadafin (المستضعفين) refers to the oppressed and weakened Muslims who were trapped in Makkah after the migration to Madinah. According to Sahih Bukhari, Ibn Abbas and his mother were among these oppressed people. These included men, women, and children who were unable to migrate due to physical weakness, lack of resources, or active prevention by the disbelievers. They faced systematic torture and harassment designed to make them abandon their faith. The verse captures their desperate situation and their prayer for divine rescue from their oppressive environment.
❓What is the significance of the prayer mentioned in An-Nisa 4:75: 'Our Lord, rescue us from this town'?
The prayer 'Rabbana akhrij-na min hadhihi al-qaryati al-zalim ahluha' (Our Lord, rescue us from this town whose people are oppressors) represents the cry of oppressed Muslims in Makkah. This prayer had two main requests: rescue from the oppressive environment and the provision of divine protector (wali) and helper (nasir). According to classical tafsir, Allah answered both parts - some were given opportunity to migrate (fulfilling the first request), while others remained until the conquest of Makkah when the Prophet appointed Attab ibn Asid as their protector (fulfilling the second request).
❓Why should believers fight against oppression according to this verse, and what are the underlying principles?
Believers should fight against oppression because protecting the vulnerable is a natural moral duty, especially when persecution is based on faith. The verse uses rhetorical questioning ('What is wrong with you that you fight not...') to indicate that fighting against such oppression should be an instinctive response for people of conscience. The underlying principles include: defending religious freedom, protecting the weak and vulnerable, responding to cries for help, and establishing justice. The verse emphasizes that remaining passive while witnessing systematic persecution of believers is morally unacceptable.
❓What does 'al-zalim ahluha' (whose people are oppressors) mean in the context of this verse?
'Al-zalim ahluha' (الظالم أهلها) means 'whose people are oppressors' and refers specifically to Makkah at that time. According to Islamic scholarship, this phrase indicates that when a place becomes characterized by systematic oppression of believers, it transforms into 'dar al-harb' (abode of war) regardless of whether it was originally the believers' homeland. The verse establishes that a Muslim's loyalty is to justice and faith principles rather than geographical locations. When a place becomes defined by oppression of believers, it loses its claim to protection or loyalty from the Muslim community.
❓How does Allah respond to the cries of the oppressed according to this verse and Islamic teaching?
Allah responds to the cries of the oppressed by commanding the believing community to take action on their behalf. The verse itself is Allah's response - instead of directly intervening, He mobilizes the Muslim community to be His instruments of justice. This teaches that divine justice often works through human agency. Allah answered the specific prayers mentioned in the verse: some oppressed Muslims were enabled to migrate, others were eventually liberated during the conquest of Makkah, and they received both protectors and helpers as requested in their prayers.
❓What is the significance of mentioning men, women, and children specifically in this verse?
Mentioning 'men, women, and children' (min al-rijal wa al-nisa wa al-wildan) emphasizes that oppression affects entire communities, not just adult males who might be expected to fight. This inclusion highlights the vulnerability of women and children who cannot defend themselves, making their rescue even more urgent. It also shows that religious persecution is comprehensive, targeting all believers regardless of age or gender. The specific mention creates emotional appeal and demonstrates that protecting entire families and communities from persecution is a collective responsibility that transcends individual interests.
❓How does An-Nisa 4:75 relate to modern situations of oppression and persecution of Muslims?
While this verse has specific historical context regarding early Muslims in Makkah, its principles apply to contemporary situations where Muslims face systematic persecution for their faith. The verse establishes timeless principles: the moral obligation to help persecuted believers, the importance of responding to cries for help, and the duty to establish justice. However, classical scholars emphasize that application must consider proper Islamic governance, legitimate authority, and comprehensive understanding of Islamic law. The verse provides moral framework for supporting oppressed Muslims worldwide while requiring careful consideration of means and methods in each specific context.
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