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Al-MulkThe Sovereignty067surahملک
Al-Mulk | الْمُلْک | MakkahMakkiSerial: Revelation: 77Verses: 30Parah: 29Rukus: 2Sajda: ---

Surah Al-Mulk 67:6 - Tafsir & Translation

Read the Arabic text, translation, and detailed commentary for Surah Al-Mulk, Ayah 6

Arabic Text

وَلِلَّذِيۡنَ كَفَرُوۡا بِرَبِّهِمۡ عَذَابُ جَهَنَّمَ‌ؕ وَبِئۡسَ الۡمَصِيۡرُ‏

Transliteration

Walillatheena kafaroo birabbihim AAathabujahannama wabi/sa almaseer

Verse Definition & Meaning

Meaning & Definition

According to Ibn Kathir and classical scholars, Surah Al-Mulk 67:6 declares Allah's divine justice for disbelievers, stating: 'And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.' The verse emphasizes the theological principle of divine accountability, where rejection of Allah leads to eternal punishment in Jahannam. Scholars explain that this verse establishes the balance of divine justice - while believers receive reward, disbelievers face severe consequences. The phrase 'wretched destination' (bi'sal-masir) emphasizes the ultimate horror and regret of Hell. This connects to the broader Islamic doctrine of the Hereafter, where every soul is held accountable for their beliefs and deeds, demonstrating Allah's perfect justice and the serious consequences of kufr (disbelief).

This definition is based on classical Islamic scholarship and authentic interpretations from recognized scholars.

Tafsir & Context

Introduction

Surah Al-Mulk 67:6 presents a stark declaration of divine justice, establishing the consequences for those who reject their Creator. According to Ibn Kathir's tafsir, this verse follows the previous mention of punishment prepared for devils, extending the warning to include human disbelievers. Al-Tabari explains that this verse addresses both the justice and mercy of Allah - while punishment awaits disbelievers, it serves as a warning for others to turn to faith.

Classical Interpretation

Ibn Kathir explains that this verse demonstrates Allah's perfect justice - those who reject their Creator after receiving clear guidance face eternal consequences. Al-Tabari notes the connection to divine wisdom, where punishment serves both justice and deterrence. Al-Qurtubi emphasizes that the phrase 'their Lord' highlights the tragedy of rejecting one's own Creator and Sustainer, making the punishment a natural consequence of severing the fundamental relationship with Allah.

Linguistic Analysis

The Arabic phrase 'bi'sal-masir' (wretched destination) uses a superlative form expressing the ultimate degree of evil and regret. Scholars note that 'masir' indicates both a destination and return, suggesting that Hell represents the final outcome of a life lived in rejection of truth. The word 'kafaroo' (disbelieved) implies active rejection and covering of truth rather than mere ignorance.

Practical Applications

Islamic scholars emphasize this verse as motivation for sincere repentance and faith. The warning serves to encourage immediate turning to Allah while opportunity remains. Contemporary applications include reflecting on one's relationship with Allah, seeking forgiveness, and using the verse as reminder of life's ultimate purpose and accountability.

Verse Wallpapers & Visual Content

Vertical Islamic wallpaper with Surah Al-Mulk 67:6 Arabic text about Hell punishment in elegant calligraphy
Vertical wallpaper showing Al-Mulk 67:6 in Arabic with English translation about Hell punishment for disbelievers
Horizontal wallpaper with Al-Mulk 67:6 in Arabic and Urdu about Hell punishment in beautiful Islamic calligraphy
Horizontal desktop wallpaper with Al-Mulk 67:6 Arabic calligraphy about divine punishment in elegant Islamic art style

Detailed Scholarly Analysis

Detailed Analysis: Surah Al-Mulk Ayah 6

Explore comprehensive scholarly analysis, linguistic insights, and practical applications of this verse from the Holy Quran based on classical and contemporary Islamic scholarship.

Introduction

Surah Al-Mulk 67:6 presents a stark declaration of divine justice, establishing the consequences for those who reject their Creator. According to Ibn Kathir's tafsir, this verse follows the previous mention of punishment prepared for devils, extending the warning to include human disbelievers. Al-Tabari explains that this verse addresses both the justice and mercy of Allah - while punishment awaits disbelievers, it serves as a warning for others to turn to faith.

Translation Overview

Multiple scholarly translations emphasize the certainty and severity of Hell's punishment. Pickthall translates it as 'doom of hell, a hapless journey's end,' while Yusuf Ali renders it as 'Penalty of Hell: and evil is (such) Destination.' Dr. Mustafa Khattab's translation captures the emotional weight: 'will suffer the punishment of Hell. What an evil destination!' These variations collectively emphasize both the punishment's reality and its tragic nature.

Classical Interpretation

Ibn Kathir explains that this verse demonstrates Allah's perfect justice - those who reject their Creator after receiving clear guidance face eternal consequences. Al-Tabari notes the connection to divine wisdom, where punishment serves both justice and deterrence. Al-Qurtubi emphasizes that the phrase 'their Lord' highlights the tragedy of rejecting one's own Creator and Sustainer, making the punishment a natural consequence of severing the fundamental relationship with Allah.

Linguistic Analysis

The Arabic phrase 'bi'sal-masir' (wretched destination) uses a superlative form expressing the ultimate degree of evil and regret. Scholars note that 'masir' indicates both a destination and return, suggesting that Hell represents the final outcome of a life lived in rejection of truth. The word 'kafaroo' (disbelieved) implies active rejection and covering of truth rather than mere ignorance.

Historical Context

According to classical sources, this verse was revealed as part of the Meccan period when the Prophet faced intense opposition from the Quraysh. The verse served as both warning to the disbelievers and comfort to early Muslims facing persecution. Mufti Shafi notes that the verse's placement after discussing cosmic order emphasizes that divine justice governs both the physical and moral universe.

Related Hadiths

Ibn Kathir references prophetic traditions about Hell's reality and the dialogue between its inhabitants and guardians. The hadith mentioned in his tafsir emphasizes that people are destroyed only after they recognize their own faults, connecting to the verse's theme of ultimate accountability. Another tradition states that on Judgment Day, evidence will be so clear that individuals will understand their deserved fate.

Practical Applications

Islamic scholars emphasize this verse as motivation for sincere repentance and faith. The warning serves to encourage immediate turning to Allah while opportunity remains. Contemporary applications include reflecting on one's relationship with Allah, seeking forgiveness, and using the verse as reminder of life's ultimate purpose and accountability.

Scholarly Insights

Dr. Israr Ahmad notes that this punishment applies to both humans and jinn who reject Allah, emphasizing the universal nature of divine justice. Sayyid Qutb's commentary highlights Hell's active role - described with intense anger and emotion, showing punishment as both just and inevitable consequence of rejecting divine guidance.

Cross References

Scholars connect this verse to Quran 17:15 about Allah not punishing until sending messengers, and 39:71 describing Hell's guardians questioning the condemned about whether warnings reached them. These connections emphasize that divine justice includes clear warning before punishment.

Conclusion

Surah Al-Mulk 67:6 stands as a profound reminder of divine justice and the serious consequences of rejecting Allah. Through scholarly commentary from Ibn Kathir, Al-Tabari, and others, we understand this verse as both warning and invitation - encouraging believers to strengthen their faith while there remains opportunity for repentance and return to Allah.

Note: This analysis is compiled from authentic Islamic sources and scholarly interpretations. Always consult qualified Islamic scholars for religious guidance and understanding.

Frequently Asked Questions

Frequently Asked Questions: Surah Al-Mulk Ayah 6

Find answers to common questions about the meaning, interpretation, and significance of this verse in Islamic teachings and daily life.

What is the meaning of Al-Mulk 67:6 about Hell punishment?

According to Ibn Kathir and classical scholars, Al-Mulk 67:6 declares that those who disbelieve in their Lord will face the punishment of Hell, described as a wretched destination. This verse establishes divine justice where rejection of Allah leads to eternal consequences in Jahannam.

What do Islamic scholars say about divine punishment in this verse?

Al-Tabari explains this verse demonstrates Allah's perfect justice, while Al-Qurtubi emphasizes the tragedy of rejecting one's Creator. Ibn Kathir notes that this punishment serves both justice and as a warning for others to turn to faith, connecting to broader Islamic doctrine of accountability.

What is the linguistic significance of 'wretched destination' in Arabic?

The Arabic phrase 'bi'sal-masir' uses a superlative form expressing the ultimate degree of evil and regret. Scholars note that 'masir' indicates both destination and return, suggesting Hell represents the final outcome of a life lived in rejection of divine truth.

How does this verse relate to divine justice in Islam?

This verse establishes the principle that divine justice requires consequences for those who reject their Creator. According to classical tafsir, it demonstrates Allah's perfect balance where clear guidance is provided, and rejection leads to just punishment.

What is the context of this verse in Surah Al-Mulk?

According to Mufti Shafi, this verse follows the discussion of cosmic order, emphasizing that divine justice governs both the physical and moral universe. It was revealed during the Meccan period as both warning to disbelievers and comfort to persecuted early Muslims.

How do different translations convey the meaning of this verse?

Scholarly translations emphasize the certainty and severity of Hell's punishment. Pickthall renders it as 'doom of hell, a hapless journey's end,' while Dr. Mustafa Khattab captures the emotional weight: 'will suffer the punishment of Hell. What an evil destination!'

What practical applications do scholars derive from this verse?

Islamic scholars use this verse as motivation for sincere repentance and faith. The warning encourages immediate turning to Allah while opportunity remains, reflection on one's relationship with Allah, and serves as reminder of life's ultimate purpose and accountability.

How does this verse connect to other Quranic passages about punishment?

Scholars connect this verse to Quran 17:15 about Allah not punishing until sending messengers, and 39:71 describing Hell's guardians questioning the condemned. These connections emphasize that divine justice includes clear warning before punishment.

Translations & Commentary

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Topics & Themes

JusticeFear of allahAccountabilityKufrJahannamAkhirahMizanAl hakeemAl adlRepentanceFear of allahDeathTrialsAccountability

Resources & References

Related verses, scholarly sources, and contextual information.

Wikipedia & Reference Links

Hell (Jahannam)Wikipedia
Divine JusticeWikipedia
Al-MulkWikipedia
Ibn KathirWikipedia
Al-TabariWikipedia
AfterlifeWikipedia
DisbeliefWikipedia

Related Verses

Quran 67:5elaborates on

This verse provides the consequence for disbelievers after mentioning preparation of punishment for devils

Al-Tabari

Quran 2:39explanation of

Both verses warn of Hell's punishment for those who reject Allah's signs and disbelieve

Al-Qurtubi

Practical Usage

In Prayer (Salah)

Not specifically recited in daily prayers but part of recommended Surah Al-Mulk recitation

In Supplication (Dua)

Used as reminder of divine justice and motivation for seeking Allah's forgiveness

Special Occasions

Recited during discussions of Hereafter, funeral prayers, and times of spiritual reflection

In Ruqyah (Healing)

Not specifically used in ruqyah as this is a warning verse rather than protective

Scholarly Consensus

Strong scholarly consensus

This represents the level of agreement among Islamic scholars regarding the interpretation and understanding of this verse.

Linguistic Analysis

Key Terms

kafaroo (disbelieved)jahannam (Hell)bi'sal-masir (wretched destination)

Rhetorical Devices

Superlative emphasisContrast structure

Semantic Field

Divine justice and eschatology

Primary Scholars

Ibn Kathir

Ismail ibn Umar ibn Kathir

Classical
Methodology:

Narrative tafsir with authentic hadith integration

Contribution:

Explains divine justice principle and hadith about accountability

Universally accepted among Sunni scholars

Al-Tabari

Muhammad ibn Jarir al-Tabari

Classical
Methodology:

Comprehensive linguistic and narrative analysis

Contribution:

Linguistic analysis and connection to divine wisdom

Foundational authority in Islamic scholarship

Al-Qurtubi

Abu Abdullah Muhammad al-Qurtubi

Classical
Methodology:

Legal and theological interpretation

Contribution:

Emphasizes tragedy of rejecting one's Creator

Highly regarded in jurisprudence and tafsir

Mufti Shafi

Muhammad Shafi Usmani

Contemporary
Methodology:

Traditional scholarship with modern context

Contribution:

Historical context and cosmic order connection

Respected contemporary authority

Hadith References

"People are not destroyed until they recognize their own faults and confess their crimes"

Source:Referenced in Musnad Ahmad
Authenticity:Mentioned by Ibn Kathir
Authenticated by:Ibn Kathir cites this tradition
Relevance:

Connects to verse's theme of ultimate accountability and self-recognition

Additional Scholar References

Ibn Kathir

Classical

Classical Islamic scholar and historian, renowned for his tafsir

Tafsir and HadithLearn more

Al-Tabari

Classical

Foundational Islamic historian and Quranic commentator

Tafsir and HistoryLearn more

Al-Qurtubi

Classical

Classical Islamic scholar known for comprehensive Quranic commentary

Tafsir and FiqhLearn more

Source Texts

Tafsir Ibn Kathir

Comprehensive Quranic commentary integrating hadith and historical context

by Ibn KathirView source

Jami' al-Bayan

Foundational work of Quranic exegesis with linguistic and historical analysis

by Al-TabariView source