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Al-GhaashiyaThe Overwhelming088surahچھا جانے والی
Al-Ghaashiya | الْغَاشِيَة | MakkahMakkiSerial: Revelation: 68Verses: 26Parah: 30Rukus: 1Sajda: ---

Surah Al-Ghaashiya 88:17 - Tafsir & Translation

Read the Arabic text, translation, and detailed commentary for Surah Al-Ghaashiya, Ayah 17

Arabic Text

اَفَلَا يَنۡظُرُوۡنَ اِلَى الۡاِبِلِ كَيۡفَ خُلِقَتۡ‏

Transliteration

Afala yanthuroona ilaal-ibili kayfa khuliqat

Verse Definition & Meaning

Meaning & Definition

Surah Al-Ghashiyah 88:17 invites reflection on camel creation as a divine sign, asking 'Do they not look at camels - how they are created?' According to Al-Tabari, this verse encourages contemplation of Allah's power demonstrated in the remarkable design of camels. Classical scholars note camels were chosen because they were central to Arab life and possessed unique characteristics. Al-Qurtubi explains that despite their massive size and strength, camels are gentle enough for children to lead, yet capable of carrying heavy loads across vast deserts. The verse demonstrates how Allah designed them perfectly for their desert environment - able to survive without water for days, eat rough vegetation others cannot, and provide milk, meat, wool, and transportation. This invitation to observe and reflect represents the Quranic method of using natural signs to guide people toward recognition of divine wisdom and power.

This definition is based on classical Islamic scholarship and authentic interpretations from recognized scholars.

Tafsir & Context

Introduction

Surah Al-Ghashiyah 88:17 opens a series of verses directing human attention to natural signs that demonstrate divine power and wisdom. According to Al-Tabari, this invitation to observe camel creation comes after describing the delights of paradise, challenging those who doubt resurrection to consider Allah's creative power manifest in the world around them. The verse represents the Quranic methodology of using observable natural phenomena to guide human reason toward recognition of divine attributes and the reality of divine power.

Classical Interpretation

Al-Tabari explains this verse addresses those who deny Allah's power to create paradise's described delights, directing them to consider camels as proof of divine creative ability. Al-Qurtubi provides extensive analysis of why camels were specifically chosen: they were central to Arab life, possessed unique characteristics among animals, and demonstrated remarkable adaptation to harsh environments. Al-Baghawi notes that when Allah described paradise's elevated couches, people wondered how to reach them, so this verse shows how camels kneel for loading then rise - indicating similar divine facilitation in paradise.

Linguistic Analysis

The Arabic 'afalā yanẓurūn' uses the interrogative particle with negation, creating emphasis for encouragement rather than mere questioning. 'Yanẓurūn' implies deep observation and contemplation, not casual looking. 'Ilā al-ibil' specifically references camels, with 'ibil' being a collective noun without singular form from the same root. 'Kayfa khuliqat' emphasizes the manner and method of creation, inviting consideration of divine wisdom in design. The verse structure moves from general invitation to specific focus, encouraging methodical observation.

Practical Applications

Classical scholars derive from this verse the Islamic principle of observing nature as worship and education. Contemplation of creation serves multiple purposes: increasing faith, recognizing divine attributes, developing scientific understanding, and cultivating gratitude. Modern applications include environmental consciousness, scientific study as spiritual practice, and recognition that technological advancement should increase rather than decrease wonder at natural design. The verse teaches that careful observation of nature leads to spiritual and intellectual enrichment.

Verse Wallpapers & Visual Content

Vertical Islamic wallpaper featuring Surah Al-Ghashiyah 88:17 in elegant Arabic calligraphy about camel creation
Vertical Islamic art with Arabic and English text of Quran 88:17 about reflecting on camel creation
Horizontal Islamic wallpaper with Arabic Urdu calligraphy of Quran 88:17 about camel creation
Horizontal desktop wallpaper with Arabic calligraphy of Quran 88:17 about camel creation divine signs

Detailed Scholarly Analysis

Detailed Analysis: Surah Al-Ghaashiya Ayah 17

Explore comprehensive scholarly analysis, linguistic insights, and practical applications of this verse from the Holy Quran based on classical and contemporary Islamic scholarship.

Introduction

Surah Al-Ghashiyah 88:17 opens a series of verses directing human attention to natural signs that demonstrate divine power and wisdom. According to Al-Tabari, this invitation to observe camel creation comes after describing the delights of paradise, challenging those who doubt resurrection to consider Allah's creative power manifest in the world around them. The verse represents the Quranic methodology of using observable natural phenomena to guide human reason toward recognition of divine attributes and the reality of divine power.

Translation Overview

The verse maintains consistent meaning across translations, with variations primarily in style. Pickthall renders it as 'Will they not regard the camels, how they are created?' while Saheeh International provides 'Then do they not look at the camels - how they are created?' Abdullah Yusuf Ali offers 'Do they not look at the Camels, how they are made?' Dr. Mustafa Khattab translates 'Do they not ever reflect on camels—how they were ˹masterfully˺ created.' The emphasis consistently falls on observation, reflection, and recognition of divine craftsmanship.

Classical Interpretation

Al-Tabari explains this verse addresses those who deny Allah's power to create paradise's described delights, directing them to consider camels as proof of divine creative ability. Al-Qurtubi provides extensive analysis of why camels were specifically chosen: they were central to Arab life, possessed unique characteristics among animals, and demonstrated remarkable adaptation to harsh environments. Al-Baghawi notes that when Allah described paradise's elevated couches, people wondered how to reach them, so this verse shows how camels kneel for loading then rise - indicating similar divine facilitation in paradise.

Linguistic Analysis

The Arabic 'afalā yanẓurūn' uses the interrogative particle with negation, creating emphasis for encouragement rather than mere questioning. 'Yanẓurūn' implies deep observation and contemplation, not casual looking. 'Ilā al-ibil' specifically references camels, with 'ibil' being a collective noun without singular form from the same root. 'Kayfa khuliqat' emphasizes the manner and method of creation, inviting consideration of divine wisdom in design. The verse structure moves from general invitation to specific focus, encouraging methodical observation.

Historical Context

According to classical sources, this verse was revealed to Arabs for whom camels were essential to survival and prosperity. Al-Qurtubi notes camels provided Arabs with transportation, food, drink, clothing material, and shelter materials. The historical context shows camels as 'ships of the desert,' enabling trade, migration, and survival in harsh Arabian environments. Early Islamic communities would have immediately understood the profound significance of camel design for their civilization and survival.

Related Hadiths

Ibn Kathir mentions how Judge Shurayh used to say 'Come, let us go to the animal market to see how camels are created,' demonstrating practical application of the verse's teaching. Classical sources record how early Muslims would actively seek to observe and contemplate natural phenomena as acts of worship. The prophetic tradition encouraged reflection on creation as a path to increased faith and recognition of divine attributes.

Practical Applications

Classical scholars derive from this verse the Islamic principle of observing nature as worship and education. Contemplation of creation serves multiple purposes: increasing faith, recognizing divine attributes, developing scientific understanding, and cultivating gratitude. Modern applications include environmental consciousness, scientific study as spiritual practice, and recognition that technological advancement should increase rather than decrease wonder at natural design. The verse teaches that careful observation of nature leads to spiritual and intellectual enrichment.

Scholarly Insights

Al-Qurtubi provides detailed analysis of camel characteristics: their ability to survive extreme conditions, eat vegetation other animals cannot digest, provide multiple resources, and demonstrate gentleness despite size and strength. Classical scholars noted that camels uniquely kneel for loading unlike other large animals that must be loaded while standing. The choice of camels demonstrates divine pedagogy - using familiar, observable phenomena to guide human reason toward transcendent truths about divine power and wisdom.

Cross References

This verse connects with 3:190 about signs in creation for people of understanding, and 2:164 listing various natural signs including animals. It relates to the complete series in 88:18-20 mentioning sky, mountains, and earth. These verses collectively demonstrate the Quranic approach of using natural phenomena as evidence for divine existence, power, and wisdom, creating a comprehensive natural theology within Islamic scripture.

Conclusion

Surah Al-Ghashiyah 88:17 establishes the Islamic principle that careful observation of natural creation serves as both worship and education. The scholarly consensus reveals how this verse uses camels as perfect examples of divine design wisdom, encouraging believers to develop scientific observation as spiritual practice. This verse continues to inspire Muslim engagement with natural sciences as a means of increasing faith and understanding divine attributes through contemplation of creation's marvels.

Note: This analysis is compiled from authentic Islamic sources and scholarly interpretations. Always consult qualified Islamic scholars for religious guidance and understanding.

Frequently Asked Questions

Frequently Asked Questions: Surah Al-Ghaashiya Ayah 17

Find answers to common questions about the meaning, interpretation, and significance of this verse in Islamic teachings and daily life.

Why does the Quran specifically mention camels in this verse?

According to Al-Qurtubi and classical scholars, camels were chosen because they were central to Arab life and possessed unique characteristics. Despite their massive size and strength, they are gentle enough for children to lead, yet capable of surviving harsh desert conditions and providing multiple resources including transportation, food, drink, and materials for shelter and clothing.

What makes camel creation a sign of divine wisdom?

Classical scholars note camels demonstrate perfect adaptation to desert environments: they can survive without water for days, eat rough vegetation others cannot digest, provide milk in harsh conditions, and uniquely kneel for loading heavy cargo then rise and carry it across vast distances. This combination of strength, endurance, and gentleness shows divine design wisdom.

How does this verse teach about natural theology in Islam?

According to Al-Tabari, this verse represents the Quranic methodology of using observable natural phenomena to guide human reason toward recognition of divine attributes. It teaches that careful observation of creation serves as both worship and education, leading to increased faith and understanding of divine power and wisdom.

What does 'yanẓurūn' mean in this context?

The Arabic 'yanẓurūn' implies deep observation and contemplation, not casual looking. It invites methodical consideration of divine wisdom in camel design, encouraging believers to develop scientific observation as spiritual practice. The term suggests active intellectual engagement with natural phenomena as a path to divine recognition.

How do classical scholars interpret the context of this verse?

Al-Baghawi notes that when Allah described paradise's elevated couches, people wondered how to reach them, so this verse shows how camels kneel for loading then rise - indicating similar divine facilitation in paradise. Al-Tabari explains it challenges those who doubt resurrection to consider Allah's creative power manifest in the observable world.

What practical applications do scholars derive from this verse?

Classical scholars derive the Islamic principle that observing nature serves as worship and education. Modern applications include environmental consciousness, scientific study as spiritual practice, and recognition that technological advancement should increase rather than decrease wonder at natural design. Contemplation of creation increases faith and cultivates gratitude.

How does this verse connect to other Quranic passages about natural signs?

This verse connects with 3:190 about signs in creation for people of understanding, and forms part of the series in 88:18-20 mentioning sky, mountains, and earth. These passages collectively demonstrate the Quranic approach of using natural phenomena as evidence for divine existence, power, and wisdom.

What unique characteristics of camels did classical scholars emphasize?

Al-Qurtubi emphasizes that camels uniquely combine all four beneficial characteristics: they provide milk (dairy), transportation (riding), meat (food), and cargo carrying (burden). Unlike other large animals that must be loaded while standing, camels kneel for loading, demonstrating divine consideration for human convenience in their design.

Translations & Commentary

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Topics & Themes

Divine signsNatural worldContemplationCreation wisdomTafakkurAyat kawniyyahDivine designNatural theologyAl khaliqAl hakeemAl badiContemplationReflectionWorshipDivine recognitionNature studyEnvironmental awarenessScientific observationDesert life

Resources & References

Related verses, scholarly sources, and contextual information.

Wikipedia & Reference Links

Divine signs in natureWikipedia
Desert adaptationWikipedia
Contemplation in IslamWikipedia

Related Verses

Quran 3:190confirms

Both verses encourage reflection on creation as signs for people of understanding

Al-Tabari

Quran 88:18-20elaborates on

This verse introduces a series of natural signs including sky, mountains, and earth

Ibn Kathir

Practical Usage

In Prayer (Salah)

Not typically recited as part of regular daily prayers

In Supplication (Dua)

May be recited when seeking to increase faith through natural contemplation

Special Occasions

Recited when teaching about natural sciences, environmental awareness, or divine signs in creation

In Ruqyah (Healing)

Not commonly used in ruqyah practices

Scholarly Consensus

Strong scholarly consensus on interpretation and significance

This represents the level of agreement among Islamic scholars regarding the interpretation and understanding of this verse.

Linguistic Analysis

Key Terms

afalā yanẓurūn (do they not observe)ilā al-ibil (to the camels)kayfa khuliqat (how they are created)

Rhetorical Devices

Interrogative for emphasisInvitation to contemplationNatural sign demonstration

Semantic Field

Observation, contemplation, natural signs, divine design, creation wisdom

Primary Scholars

Al-Tabari

Abu Ja'far Muhammad ibn Jarir al-Tabari

Classical
Methodology:

Comprehensive linguistic and contextual analysis

Contribution:

Explains the verse's challenge to doubters and divine pedagogical method

Universally accepted authority

Al-Qurtubi

Abu Abdullah Muhammad ibn Ahmad al-Qurtubi

Classical
Methodology:

Detailed analysis of wisdom in divine selection

Contribution:

Provides extensive analysis of why camels were specifically chosen and their unique characteristics

Major authority in tafsir

Al-Baghawi

Hussein ibn Mas'ud al-Baghawi

Classical
Methodology:

Contextual and practical interpretation

Contribution:

Explains the connection between paradise description and camel characteristics

Strong scholarly consensus

Hadith References

"Judge Shurayh would say 'Come, let us go to see how camels are created'"

Source:Cited by Al-Baghawi and Ibn Kathir
Authenticity:Classical tafsir tradition
Authenticated by:Multiple classical sources
Relevance:

Demonstrates practical application of verse teaching about observing creation

Additional Scholar References

Al-Tabari

Classical

Classical Islamic historian and Quranic commentator

Al-Qurtubi

Classical

Classical Islamic jurist and Quranic commentator

Al-Baghawi

Classical

Classical Islamic scholar and hadith specialist

Source Texts

Tafsir al-Tabari

Classical comprehensive Quranic commentary

by Al-TabariView source

Tafsir al-Qurtubi

Classical Quranic commentary with legal focus

by Al-QurtubiView source