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Interest on loans (see Usury)

At a Glance

According to the universal consensus of classical Islamic scholarship, Riba (الربا) is the Quranic term for any unjust, exploitative surplus or increase in loans and specific trade exchanges, often translated as usury or interest. The Quran, in verses such as 2:275, makes an explicit and absolute distinction: "Allah has permitted trade (al-Bay') and has forbidden Riba." Tafsir by classical authorities like Ibn Kathir and Al-Qurtubi explains that this prohibition is rooted in divine wisdom to prevent economic exploitation, social inequality, and the erosion of compassion. While trade involves risk-sharing and value creation, Riba guarantees a return for the lender from the borrower's need, regardless of the outcome, creating a system that benefits the wealthy at the expense of the vulnerable. The prohibition covers two main forms: Riba an-Nasi'ah (interest on debt) and Riba al-Fadl (unequal exchange of like commodities). The severe Quranic warnings, including a declaration of "war from Allah and His Messenger" (2:279), underscore its gravity, positioning the avoidance of Riba as a cornerstone of Islamic economic ethics and a fundamental act of faith.

📖 Quranic Context

A major sin (kabirah) with the most severe warnings in the Quran.

Engaging in Riba is described as declaring war on Allah and His Messenger.

References: 2:275, 2:276, 2:278, 3:130, 4:161, 30:39

💭 Theological Perspective

Prohibited to curb greed, selfishness, and the exploitation of the needy.

Fosters a mentality of gaining without effort or risk, contrasting with the Islamic work ethic.

Presented as the direct opposite of Sadaqa (charity), which Allah blesses and increases.

Abstaining from Riba is a fundamental aspect of Taqwa (God-consciousness) and submission to divine law.

📜 Hadith Perspective

The Prophet Muhammad ﷺ cursed the one who consumes Riba, the one who pays it, the one who records it, and the two witnesses.

  • Riba having seventy levels, the least of which is like committing adultery with one's own mother.
  • The prohibition of Riba al-Fadl in the exchange of six specific commodities (gold, silver, wheat, barley, dates, salt).

Universal agreement among all Islamic schools of thought on its absolute prohibition.

💎 Deeper Insights

The Quranic description of those who consume Riba rising on Judgment Day 'like one driven to insanity by Satan's touch' (2:275) is a profound spiritual metaphor. Ibn Kathir explains this isn't just a punishment, but a manifestation of their worldly state of mind—being so consumed by greed that they lost the sanity to distinguish between just trade and unjust exploitation. Their physical resurrection mirrors their spiritual imbalance.

Ibn Kathir

The prohibition of Riba is not merely a negative command ('do not consume') but a positive imperative to build an alternative economic system. The Quran directly pivots from prohibiting Riba to commanding charity, patience, and recording debts justly (2:276-282), outlining the features of a compassionate and stable economy. This shows that the goal isn't an economic vacuum, but a replacement of a destructive system with a constructive one.

Al-Qurtubi, Contemporary Islamic Economists

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