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Jizya
الجزية

Explore Verses Related to Jizya

At a Glance

According to search-discovered classical Islamic scholarship, Jizya (الجزية) is a historically significant legal concept rooted in Quran 9:29, referring to a per-capita tax levied on specific non-Muslim subjects, known as dhimmis, living under the protection of an Islamic state. Classical jurists like Abu Yusuf and Al-Mawardi detail that this tax was obligatory only on able-bodied, adult males with financial means, in exchange for which the state guaranteed their security, property rights, freedom of religion, and, crucially, exempted them from compulsory military service. This system functioned as a legal contract of citizenship and protection. The linguistic analysis of its root 'jaza' (to recompense) supports its role as a payment for services rendered. While historically a primary tool of governance in caliphates, the vast majority of contemporary Islamic scholars and major declarations, such as the Marrakesh Declaration of 2016, affirm that Jizya is inapplicable in the modern context of nation-states, where citizenship entails equal rights and duties for all, including military service.

📖 Quranic Context

Foundation for the historical legal framework governing non-Muslim subjects (dhimmis) in an Islamic state.

Establishes a legal and political contract of protection between the Islamic state and non-Muslim communities.

References: Surah At-Tawbah (9:29) is the sole verse that explicitly mentions the term Jizya.

💭 Theological Perspective

Provides a legal ruling for governing relations with 'People of the Book' who live under Muslim rule, offering them a peaceful option that guarantees their protection and religious freedom.

📜 Hadith Perspective

The practice was institutionalized after the Prophet's death, notably by Caliph 'Umar ibn al-Khattab, based on the principles of the Quranic verse.

  • Caliph 'Umar's treaties with non-Muslims, establishing rates and exemptions.
  • The Prophet Muhammad's statement guaranteeing the rights of protected non-Muslims (dhimmis).

Universal agreement among classical jurists on its scriptural basis and historical application, though with variations in implementation.

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