Explore Verses Related to pre-Islamic customs of slaying children
At a Glance
📖 Quranic Context
A key example of the ignorance (Jahiliyyah) and polytheism (Shirk) that Islam came to abolish, establishing the sanctity of life as a core principle.
Presented as a satanic deception and a lie against Allah, leading people to ruin and misguidance.
💭 Theological Perspective
A perversion of the natural love and mercy (fitrah) parents have for their children.
Described as an act of foolishness (safahan) and ignorance (bi-ghayri 'ilm), indicating a complete loss of moral and spiritual compass.
Its absolute prohibition marks a definitive break from pagan customs and the establishment of a divine moral order where all life, male and female, is sacred.
Avoiding this sin and cherishing children is a sign of true faith (Iman) and guidance (Hidayah).
📜 Hadith Perspective
The Prophet Muhammad (PBUH) identified killing one's child for fear of them sharing food as one of the greatest sins after Shirk.
- The prohibition of female infanticide (Wa'd al-Banat).
- The promise of Paradise for raising daughters with kindness and care.
- The sanctity of life from conception.
Universal agreement among all Islamic schools of thought on the absolute prohibition and grave sinfulness of infanticide.
💎 Deeper Insights
The Quran's diagnosis in 6:140, 'foolishly, without knowledge' (safahan bi-ghayri 'ilm), is a profound psychological and intellectual critique. It argues the practice wasn't just cruel, but fundamentally irrational. According to classical tafsir, it was 'foolish' because it destroyed their own progeny and future strength, and 'without knowledge' because it was based on baseless superstitions, not divine revelation or sound reason. This shows Islam's foundation rests on both faith and intellect.
— Al-Qurtubi, Al-Tabari
Verse 6:137 reveals a strategic deception: the goal of the 'partners' was 'to confuse their religion' (liyalbisū ʿalayhim dīnahum). Al-Tabari and other scholars explain this meant mixing the remnants of the true religion of Ibrahim (which the Arabs claimed to follow) with these pagan atrocities. This made the evil act appear as part of their religious identity, making it harder to abandon. Islam's clear prohibition was therefore not just a social reform but a theological purification, restoring the original sanctity of life taught by all prophets.
— Ibn Kathir, Al-Tabari
