Surah Aal-i-Imraan 3:82 - Tafsir & Translation
Read the Arabic text, translation, and detailed commentary for Surah Aal-i-Imraan, Ayah 82
Arabic Text
فَمَنۡ تَوَلّٰى بَعۡدَ ذٰلِكَ فَاُولٰٓٮِٕكَ هُمُ الۡفٰسِقُوۡنَ
Transliteration
Faman tawalla baAAda thalikafaola-ika humu alfasiqoon
Verse Definition & Meaning
Meaning & Definition
Ali 'Imran 3:82 declares the fate of those who turn away (tawalla) from the divine covenant described in the previous verse, labeling them as 'al-fasiqun' - the rebellious, defiant transgressors who breach their sacred obligations. The Arabic term 'fasiqun' (فاسقون) derives from the root f-s-q, meaning to transgress, rebel, or go beyond proper limits, indicating those who violate divine boundaries through deliberate disobedience. According to authentic Islamic scholarship, this verse serves as a stern warning about the spiritual consequences of rejecting the prophetic covenant after clear divine testimony. Classical commentators explain that 'turning away' (tawalla) here specifically refers to rejecting the final messenger Muhammad ﷺ despite acknowledging the divine covenant that bound all prophets to support him. The definitive article 'al-' before 'fasiqun' emphasizes that such people become the epitome of rebellion against divine order. Ibn Abbas and other early scholars note that this rebellion extends beyond mere disbelief to active defiance of known divine truth, making covenant breakers enemies of the cosmic order that operates in submission to Allah. The verse establishes that rejecting the confirming messenger after receiving clear signs constitutes the worst form of spiritual corruption, as it involves betraying not just one's own commitment but the sacred testimony of all prophets throughout history.
This definition is based on classical Islamic scholarship and authentic interpretations from recognized scholars.
Tafsir & Context
Detailed tafsir and context for Surah Aal-i-Imraan Ayah 82 will be available soon.
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Frequently Asked Questions
Frequently Asked Questions: Surah Aal-i-Imraan Ayah 82
Find answers to common questions about the meaning, interpretation, and significance of this verse in Islamic teachings and daily life.
❓Who are the fasiqun mentioned in Ali 'Imran 3:82 and what makes them rebellious?
The fasiqun (الفاسقون) mentioned in Ali 'Imran 3:82 are those who turn away (tawalla) from the divine covenant described in the previous verse. They become rebellious transgressors by deliberately violating their sacred obligations after receiving clear divine testimony. According to Islamic scholarship, this specifically refers to those who reject the final messenger Muhammad ﷺ despite knowing about the prophetic covenant that bound all previous prophets to support him. The term 'fasiqun' derives from the root f-s-q, meaning to transgress divine boundaries through willful disobedience.
❓What does it mean to 'turn away' from the divine covenant in this context?
To 'turn away' (tawalla) from the divine covenant means to deliberately reject or abandon the sacred pledge after acknowledging its validity. In the context of Ali 'Imran 3:82, this refers specifically to rejecting the final messenger Muhammad ﷺ despite recognizing the divine covenant that required all prophets and their followers to believe in and support him. Classical scholars explain that this 'turning away' is particularly grave because it involves betraying a witnessed covenant and defying known divine truth, not mere ignorance or misunderstanding.
❓Why are covenant breakers specifically called rebellious transgressors rather than simply disbelievers?
Covenant breakers are called rebellious transgressors (fasiqun) rather than simple disbelievers because their rejection involves active defiance against known divine truth and witnessed testimony. According to Islamic theology, these individuals don't merely lack belief but deliberately violate sacred boundaries after receiving clear evidence. The term 'fasiqun' indicates those who transgress divine limits through willful disobedience, making their act one of rebellion against divine authority rather than innocent ignorance. This rebellion extends beyond personal disbelief to active opposition against the cosmic order that operates in submission to Allah.
❓What are the spiritual and worldly consequences of breaking the prophetic covenant?
Breaking the prophetic covenant results in being categorized among 'al-fasiqun' - the rebellious transgressors who become enemies of divine order. According to Islamic scholarship, such people face spiritual corruption as they cut themselves off from divine guidance and cosmic harmony. The consequences include being condemned in the hereafter with Allah and all creation joining in this condemnation, as mentioned in classical tafsir. Worldly consequences include spiritual blindness, loss of divine blessings, and separation from the community of believers who honor the prophetic chain.
❓How does this verse connect to the previous verse about the covenant with prophets?
This verse serves as the natural conclusion and warning following the divine covenant described in 3:81. While the previous verse established the sacred pledge taken from all prophets to support the confirming messenger, 3:82 declares the fate of those who violate this covenant. The connection is direct and immediate - 'after this' (ba'da dhalik) refers specifically to the covenant-taking ceremony described in the previous verse. This creates a complete divine decree: first the establishment of the covenant with divine witnessing, then the consequences for its violation.
❓What is the theological significance of divine rebellion in Islamic understanding?
Divine rebellion (fasq) represents the most serious form of spiritual corruption in Islamic theology because it involves conscious defiance of known divine truth. Unlike simple disbelief, rebellion implies awareness of divine authority combined with willful opposition. According to Islamic understanding, this makes rebels enemies of the natural order, as the entire universe operates in submission to Allah's will. Divine rebellion corrupts the soul's natural state (fitrah) and aligns the rebel with forces of chaos against cosmic harmony, making them spiritually isolated from both divine mercy and universal order.
❓Why is covenant breaking considered such a grave sin in Islamic ethics?
Covenant breaking is considered gravely sinful because it violates the fundamental Islamic principle of fulfilling promises and trusts (amanah). In the context of Ali 'Imran 3:82, breaking the prophetic covenant is particularly severe because it was witnessed by Allah Himself and involved sacred testimony from all prophets throughout history. Islamic ethics emphasizes that violating such a solemn, witnessed pledge constitutes betrayal of divine trust, breach of prophetic testimony, and rebellion against the unified mission of all messengers. This makes covenant breaking a sin against the entire prophetic tradition and divine plan for humanity.
❓How does this warning apply to the People of the Book in contemporary times?
According to Islamic understanding, this warning applies to People of the Book who reject Prophet Muhammad ﷺ despite recognizing that their own prophets were bound by the divine covenant to support him. Since Moses, Jesus, and other prophets took this sacred pledge, their true followers should honor their prophets' commitments by recognizing the final messenger. The verse warns that claiming to follow previous prophets while rejecting the messenger they were bound to support constitutes covenant breaking and rebellion. This applies particularly to those who acknowledge the authenticity of their scriptures but refuse to accept the confirming messenger mentioned within them.
❓What lessons does this verse teach about the consequences of rejecting divine guidance after receiving clear signs?
This verse teaches that rejecting divine guidance after receiving clear signs transforms a person from a potential believer into an active rebel against divine order. The progression from receiving covenant testimony to becoming 'fasiqun' shows that spiritual responsibility increases with knowledge - those who receive clear divine signs and reject them face more severe consequences than those who never received such guidance. The verse warns that knowledge of divine truth combined with rejection leads to spiritual corruption and rebellion. This emphasizes the Islamic principle that 'to whom much is given, much is required' in terms of spiritual accountability.
Translations & Commentary
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