According to search-discovered classical Islamic scholarship, the concept of Adornment (الزينة - Az-Zinah) is a multifaceted theme in the Quran representing beauty, decoration, and embellishment. Al-Tabari's linguistic analysis of the root 'z-y-n' reveals its core meaning is to make something attractive. Across 16 key verses, this concept manifests in four distinct contexts: 1) The transient adornments of worldly life, such as wealth and children, which Ibn Kathir identifies as a test (fitnah) for humanity (Quran 18:46). 2) The eternal and superior adornments of Paradise, like bracelets of gold and pearls, promised as a reward for the righteous (Quran 18:31). 3) The divine, cosmic adornment of the heavens with stars, serving as a sign of Allah's creative power (Quran 37:6). 4) The personal adornment of human beings, which is subject to divine guidance, most notably the principles of modesty for women detailed in Surah An-Nur. Al-Qurtubi's juridical analysis of these verses provides the foundation for Islamic rulings on dress and social conduct. This comprehensive synthesis shows Zinah as a concept that contrasts the fleeting nature of worldly beauty with the eternal value of faith and good deeds.