According to search-discovered classical Islamic scholarship, the concept of 'Sons' (الأبناء) in the Quran serves a dual purpose: narratively and legally affirming human lineage while theologically deconstructing the notion of divine sonship. The most prominent theme, emphasized by commentators like Ibn Kathir across dozens of verses (e.g., 2:116, 6:100), is the categorical rejection of attributing a son to Allah, which is considered the ultimate violation of Tawheed (Divine Oneness). Al-Tabari's linguistic analysis clarifies that terms like 'ibn' (son) are used for humans to build lineage, as seen in the stories of the sons of Adam, Noah, and Abraham, which serve as moral and spiritual exemplars. Conversely, the Quran's specific designation of Jesus as 'Ibn Maryam' (Son of Mary) is a deliberate theological statement that honors his mother and humanity while refuting divine paternity. Al-Qurtubi further elaborates on the legal dimension, explaining how verses like 4:11 establish the rights and financial responsibilities of sons within the Islamic social framework. This synthesis reveals a sophisticated Quranic discourse that uses the concept of sonship to structure human society while safeguarding the absolute transcendence of the Creator.