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Wisdom
الحكمة

Explore Verses Related to Wisdom

🕌Al-Baqarah2:32🕌Al-Baqarah2:129🕌Al-Baqarah2:151🕌Al-Baqarah2:209🕌Al-Baqarah2:220🕌Al-Baqarah2:231🕌Al-Baqarah2:240🕌Al-Baqarah2:251🕌Al-Baqarah2:260🕌Al-Baqarah2:269🕌Ali 'Imran3:6🕌Ali 'Imran3:48🕌Ali 'Imran3:58🕌Ali 'Imran3:62🕌Ali 'Imran3:81🕌Ali 'Imran3:126🕌Ali 'Imran3:164🕌An-Nisa4:11🕌An-Nisa4:17🕌An-Nisa4:24🕌An-Nisa4:26🕌An-Nisa4:54🕌An-Nisa4:56🕌An-Nisa4:92🕌An-Nisa4:104🕌An-Nisa4:111🕌An-Nisa4:113🕌An-Nisa4:130🕌An-Nisa4:158🕌An-Nisa4:165🕌An-Nisa4:170🕌Al-Ma'idah5:38🕌Al-Ma'idah5:110🕌Al-Ma'idah5:118🕋Al-An'am6:18🕋Al-An'am6:73🕋Al-An'am6:83🕋Al-An'am6:128🕋Al-An'am6:139🕌Al-Anfal8:10🕌Al-Anfal8:49🕌Al-Anfal8:63🕌Al-Anfal8:67🕌Al-Anfal8:71🕌At-Tawbah9:15🕌At-Tawbah9:28🕌At-Tawbah9:40🕌At-Tawbah9:60🕌At-Tawbah9:71🕌At-Tawbah9:97🕌At-Tawbah9:106🕌At-Tawbah9:110🕋Yunus10:1🕋Hud11:1🕋Yusuf12:6🕋Yusuf12:83🕋Yusuf12:100🕋Ibrahim14:4🕋Al-Hijr15:25🕋An-Nahl16:60🕋An-Nahl16:125🕋Al-Isra17:39🕌Al-Hajj22:52🕌An-Nur24:10🕌An-Nur24:18🕌An-Nur24:59🕋An-Naml27:6🕋An-Naml27:9🕋Al-'Ankabut29:26🕋Al-'Ankabut29:42🕋Ar-Rum30:27🕋Luqman31:2🕋Luqman31:8🕋Luqman31:9🕋Luqman31:12🕋Luqman31:27🕌Al-Ahzab33:1🕌Al-Ahzab33:34🕋Saba34:1🕋Saba34:27🕋Fatir35:2🕋Ya-Sin36:2🕋Sad38:20🕋Az-Zumar39:1🕋Ghafir40:8🕋Fussilat41:42🕋Ash-Shuraa42:3🕋Ash-Shuraa42:51🕋Az-Zukhruf43:4🕋Az-Zukhruf43:63🕋Az-Zukhruf43:84🕋Ad-Dukhan44:4🕋Al-Jathiyah45:2🕋Al-Jathiyah45:37🕋Al-Ahqaf46:2🕌Al-Fath48:4🕌Al-Fath48:7🕌Al-Fath48:19🕌Al-Hujurat49:8🕋Adh-Dhariyat51:30🕋Al-Qamar54:4🕋Al-Qamar54:5🕌Al-Hashr59:1🕌Al-Hashr59:24🕌Al-Hadid57:1🕌As-Saf61:1🕌Al-Mumtahanah60:5🕌Al-Mumtahanah60:10🕌Al-Jumu'ah62:2🕌Al-Jumu'ah62:3🕌At-Taghabun64:18🕌At-Tahrim66:2🕌Al-Insan76:30

At a Glance

According to search-discovered classical Islamic scholarship, Hikmah (الحكمة), or Wisdom, is a profound divine gift that represents the pinnacle of understanding and righteousness. It is defined as beneficial knowledge combined with the ability to perform righteous actions, essentially 'placing things in their proper context.' Ibn Kathir and other classical commentators explain that while knowledge (ilm) can be acquired by anyone, Hikmah is a special grace bestowed by Allah, as stated in the Quran 2:269: 'He gives wisdom to whom He wills...'. This concept is frequently paired with 'the Book' (al-Kitab) in the Quran, indicating its integral role alongside revelation in guiding humanity. Many scholars, including Imam Shafi'i, have interpreted Hikmah specifically as the Sunnah—the exemplary way of the Prophet Muhammad (pbuh). Ultimately, it is a comprehensive quality that encompasses sound judgment, deep insight, and the practical application of truth, leading to immense good in this life and the hereafter.

📖 Quranic Context

A central theme, often paired with 'the Book' (al-Kitab), signifying its importance alongside revelation.

It is a divine gift bestowed by Allah upon whomever He wills, and a core attribute of Allah Himself (Al-Hakeem).

References: Over 100 verses discuss Wisdom or attribute it to Allah.

💭 Theological Perspective

An attainable quality through sincerity, knowledge, and divine grace, representing the perfection of the human soul.

The proper use of knowledge; the ability to discern truth and act upon it, leading to spiritual and mental well-being.

A primary objective of Prophetic missions, taught alongside scripture to guide humanity.

The foundation of spiritual development is the fear of Allah, and Hikmah is its fruit, enabling one to navigate life righteously.

📜 Hadith Perspective

The Prophet Muhammad (pbuh) described Hikmah as the 'lost property of the believer' and encouraged seeking it.

  • The two people to be envied are one with wealth spent righteously and one with wisdom who judges by it and teaches it.
  • The head of wisdom is the fear of Allah.
  • The wisest are those who remember death often and prepare for it.

Many classical scholars, following Prophetic tradition, interpret Hikmah in the Quran as the Sunnah.

💎 Deeper Insights

Search grounding reveals that the Quran often pairs Wisdom (Hikmah) with Kingship/Authority (Mulk), as seen with Prophet David (2:251). This synthesis, supported by Al-Qurtubi's tafsir, shows that true, legitimate authority in the Islamic worldview is not merely power, but power tempered and guided by divine wisdom. This reframes leadership as a sacred trust that requires sound judgment, not just command.

Al-Qurtubi, Ibn Kathir

The opposite of wisdom (Hikmah) is not just foolishness, but also oppression (Dhulm). A classical Islamic definition of wisdom is 'to put things in their proper place,' while oppression is 'to put things in the wrong place.' This insight, found in scholarly sources, transforms wisdom from a purely intellectual virtue into a foundation for justice and ethical action in the world.

Classical ulema as cited in secondary sources

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